Hindutva groups Vishwa Hindu Parishad and Bajrang Dal on Sunday barged into a prayer meeting being conducted on the Christian festival of Easter at a private hall in Gujarat’s Ahmedabad district after claiming that religious conversions were taking place inside, The Indian Express reported.
Following the incident, the Ahmedabad Police stated on X that a first information report had been registered against 10 persons, and that an investigation was also being conducted. However, it was not immediately clear who the FIRs were filed against.
By Amal Chandra (Author, activist, commentator and accomplished graduate in Political Science from Pondicherry University) and Hima Tara Sam (MA in History, Delhi University)
In the aftermath of the groundbreaking verdict delivered by the Supreme Court on December 11 regarding the abrogation of Articles 370 and 35(A), the political landscape of India has witnessed a seismic shift. Despite the passage of time since the verdict, its implications continue to echo through the corridors of the nation’s constitutional framework and federal polity. It is imperative to explore the legal intricacies, political theories, and evolving dynamics surrounding the landmark judgment, shedding light on the nuanced perspectives that shape the constitutional odyssey of Jammu and Kashmir.
The Legal Tapestry
Chief Justice D. Y. Chandrachud’s meticulous scrutiny of the legal intricacies surrounding Jammu and Kashmir unveiled a profound examination of historical context and constitutional provisions. The court’s emphasis on Yuvraj Karan Singh’s 1949 proclamation, superseding specific clauses of the Instrument of Accession (IoA), laid the foundation for the verdict. The dismissal of notions of ‘distinct autonomy’ and the assertion of the temporary nature of Article 370 positioned it among the Constitution’s transitional provisions.
Crucially, the judgment challenged the argument that Article 370 attained permanence due to the Constituent Assembly’s retention, asserting that the President’s power to repeal it remained intact despite the Assembly’s dissolution. The examination of Constitutional Order (CO) 272 marked a departure from previous cases, affirming its effective amendment of Article 370. Justice Kaul’s nuanced perspective added depth, questioning the permissibility of using the interpretation clause (Article 367) to amend Article 370 while highlighting the validity of CO-272 in incorporating the entire Constitution into Jammu and Kashmir.
Shifting the lens to Article 356, the judgment underscored the need to align actions under this article to restore constitutional machinery, emphasizing a reasonable nexus between Parliament’s exercise of powers and the proclamation’s goal. Furthermore, the analysis delved into Article 3, rejecting distinctions between law-making and non-law-making powers of the state legislature during the President’s Rule.
The Implications of Reorganization
The examination extended to the Jammu and Kashmir Reorganisation Act, 2019, which left open the question of whether J&K lost its character due to reorganization into Union Territories. The directive to restore Jammu and Kashmir’s statehood, coupled with the mandate for legislative assembly elections by September 30, 2024, sets the stage for a renewed political landscape.
Justice Kaul’s recommendation for a ‘truth and reconciliation commission’ to address human rights violations in J&K, along with emphasizing transitional justice and reparations, marks a significant step towards healing and accountability in the region. The Court’s limited authority underscores the importance of the Union taking responsibility for the transformative journey that lies ahead.
Federalism in Flux
The ruling firmly establishes the centre’s authority to dismiss state governments, invoke the President’s rule, and contemplate state reconfiguration. While the constitutional integrity, unity, and integration of the nation remain sacrosanct, questions arise about the extent to which the Constitution confers upon the centre the power to divest a region of statehood. This departure from the judiciary’s historical federalist stance raises pertinent questions about the evolving nature of India’s federal polity. The opacity surrounding the process leading to such a significant constitutional position demands scrutiny. The extraordinary implications of the ruling set a precedent that reverberates through the corridors of India’s political landscape, challenging the very fabric of federalism.
The seismic events in J&K hold the potential to redefine the political contours of the nation. As the people of the ‘erstwhile’ J&K state prepare to articulate their sentiments, the ruling becomes a touchstone for political theories that have framed India’s Constitutional trajectory.
This shift towards a more centralized approach to judgment aligns with theories advocating a strong centre, such as the unitary system, which posits that a strong central authority is essential for national unity and stability. However, this departure also raises concerns about the potential erosion of state autonomy, echoing fears expressed by proponents of federalism. The ruling echoes the principles of Carl Schmitt, who argued for a sovereign authority that could make decisive decisions in times of crisis. The Court’s affirmation of the center’s authority to reorganize states in exceptional circumstances aligns with Schmitt’s theory but invites scrutiny regarding the definition and extent of such ‘exceptional’ circumstances. On the other hand, we could reach strong reservations about the potential concentration of power in the center as viewed by scholars like K.C. Wheare.
Wheare’s federalism envisions a distribution of powers between the center and states. As India collectively reimagines the future for J&K, the overarching question of federalism stands as an unavoidable focal point. Decisions akin to the one taken on August 05, 2019, possess the transformative potential to alter the destiny of a populace indelibly. The lifting of the cloud over the region’s standing vis-à-vis the Union marks a pivotal moment in the progression of India, that is Bharat. However, the persisting inquiry revolves around the embodiment of moral integration and constitutionalism.
India’s historical trajectory post-colonialism was shaped by visionary leaders committed to national interests, peace, and confidence-building. The intricate nature of the present issue necessitates a nuanced examination, acknowledging the complexities embedded within the political landscape.
In the transformative journey that lies ahead, anticipations run high for the emergence of novel narratives. Yet, it is paramount to recognise that a government wielding a robust majority possesses the ability to shape public perceptions, even by distorting historical truths. In navigating these waters, the unwavering commitment to truth and openness becomes non-negotiable. Building trust and confidence among the citizenry should take precedence, requiring strategic initiatives aimed at fostering inclusiveness, Equality, and Justice.
As India stands at the confluence of history and the future, the eyes of the world keenly observe the unfolding chapters of its constitutional odyssey. The canvas may be aged, but time will be the real judge, unveiling whether new artistic expressions promise reconciliation, dignity, pride, and an elevated standard of living for the people of the region. The constitutional discourse in India is in a state of flux, and the journey ahead will undoubtedly shape the nation’s federal polity and political dynamics for years to come.
As India approaches the pivotal state elections in Rajasthan, Madhya Pradesh, Telangana, Mizoram, and Chhattisgarh, the political landscape is alive with anticipation and excitement. The Congress party, under resolute leadership, is aiming to secure a substantial foothold in these five states, with an eye on creating a political wave that could resonate across the nation and lay the foundation for a formidable challenge to the NDA in the 2024 general elections.
A Potential Congress Sweep
The upcoming state elections are of paramount significance for the Congress. States like Rajasthan, Madhya Pradesh, and Chhattisgarh, which had previously swung in favour of the Congress in the 2018 assembly elections, hold vital keys to the party’s resurgence on the national stage. Meanwhile, in Mizoram and Telangana, where regional parties have long held sway, the `Congress is gearing up for a renewed battle to assert its presence. Recent developments in Telangana, particularly the success of the INC’s political campaigns, suggest a winds-of-change moment for the state. Similarly, the recent episodes in Manipur have ignited a sense of discontent towards the BJP among a significant section of the population in the entire North-East region. This sentiment may well be mirrored in the upcoming Mizoram election results where the regional party which rule is still a strong force. Furthermore, Rajasthan and Chhattisgarh appear to display a pro-incumbency stance, with cohesive and unified leadership in governance, while the BJP grapples with internal discord.
Rising Congress Momentum
Under the astute leadership of Congress President Kharge and the image of Rahul Gandhi, the party has embarked on an arduous journey to reclaim lost spaces and reshape its narrative. The political landscape following the Bharat Jodo Yatra differs significantly, bringing to the forefront new issues such as the delay in conducting the caste census and the implementation of the women’s reservation bill.
The presidential contest within the Congress party, featuring Mallikarjun Kharge against Dr Shashi Tharoor, has injected fresh vigour into the party’s leadership. The subsequent formation of an efficient and inclusive Congress Working Committee (CWC), with representation from key party figures, augments the grand old party’s efforts in the impending state elections. This rejuvenated leadership is expected to bolster decision-making and foster unity within the party to produce results as we witnessed in the Karnataka state election. The consciously crafted election manifestos and policies of Congress leadership in states are becoming increasingly popular.
The Indian National Developmental Inclusive Alliance (INDIA) vs. NDA
Of paramount importance is the Congress’ role in spearheading the formation of a robust national alliance for the 2024 general elections. This alliance, aptly named the Indian National Developmental Inclusive Alliance (INDIA), is positioned to counter the National Democratic Alliance (NDA) led by Prime Minister Narendra Modi. INDIA is emerging as a formidable platform for opposition unity, uniting like-minded political parties and the Congress to present a potent challenge to the incumbent government. While INDIA still faces challenges and is yet to withstand the divisive tactics of the ruling regime, the journey is off to a promising start.
The Congress aspires to leverage the outcomes of the state elections to craft a narrative of change and progress for the 2024 general elections. The party seeks to address critical national issues, encompassing economic concerns, unemployment, healthcare, and environmental sustainability while underscoring its commitment to inclusive development, national unity, and social justice.
Advantages Before the BJP
It is crucial to acknowledge that the Bharatiya Janata Party (BJP) holds several significant advantages, including the successful hosting of the G20 summit, the inauguration of the new parliament building, the passage of the women’s reservation bill, and unwavering support from a major sect of mainstream media. These achievements have bolstered the image of PM Modi and are poised to play a pivotal role in shaping the narrative leading up to the 2024 general elections. In addition, the BJP benefits from a highly devoted and well-organized cadre system, closely affiliated with the Rashtriya Swayamsevak Sangh (RSS). This extensive network of dedicated volunteers, backed by their ideological foundation, has allowed the party to effectively campaign at the grassroots level. The RSS’s deep penetration into society and its ability to galvanize voters through agenda-setting and propaganda have been instrumental in the BJP’s electoral successes. Breaking the cult of Modi requires extraordinary efforts and persistence to effectuate a paradigm political shift.
A Complex Political Landscape: We May Expect the Exemption
While the Congress appears to have a promising edge as the five states of Rajasthan, Madhya Pradesh, Telangana, Mizoram, and Chhattisgarh gear up for their impending state elections, it is imperative to recognize the intricate nature of Indian politics. In each of these states, the political climate exhibits distinct variations, influenced by regional dynamics, evolving alliances, and the sentiments of the voting population. Regardless, Congress is teetering on the brink of a significant opportunity. A successful campaign in these states would not only cement its dominance at the state level but also equip Congress with the momentum required to confront the 2024 general elections, complete with a narrative yet to be unveiled. The ability of Congress to translate its strategies into victories in these states and the potential for INDIA to emerge as a credible alternative to the NDA are questions that loom large. As India inches closer to 2024, the nation’s political landscape stands on the precipice of transformation, with crucial developments on the horizon, such as the grand opening of the Ram Mandir in Ayodhya, the impending implementation of the NRC, and much more. These times are indeed pivotal for the future of the nation.
I believe the most common term in the realm of mental health discussions on social media is depression, with OCD coming in as a close second. Many of us have been in situations where we mistakenly equate traits like cleanliness, organization, and perfectionism with OCD. Just as depression has been glorified and celebrated, many myths and misconceptions revolve around this mental health phenomenon. While I’m not a mental health professional, let me share my insights on this trend.
So, my readers, what exactly is OCD?
OCD, or Obsessive-Compulsive Disorder, is a common, chronic, and long-lasting disorder in which a person has uncontrollable, recurring thoughts (“obsessions”) and behaviors (“compulsions”) that they feel the urge to repeat incessantly. These obsessions and compulsions interfere with daily activities and cause significant distress. You may try to ignore or stop your obsessions, but that only increases your distress and anxiety. Ultimately, you feel driven to perform compulsive acts to ease your stress, trapping you in the vicious cycle of OCD.
Technically speaking, obsessions are repeated thoughts, urges, or mental images that cause anxiety. Common symptoms include fear of germs or contamination, unwanted, forbidden, or taboo thoughts involving sex, religion, or harm, aggressive thoughts towards others or oneself, and the need for symmetry or perfect order. Compulsions are repetitive behaviors that a person with OCD feels the urge to do in response to an obsessive thought. Common compulsions include excessive cleaning and handwashing, ordering and arranging things precisely, repeatedly checking on things, like verifying if the door is locked or the oven is off, and compulsive counting.
Some of this might seem relative, right? But here’s the key: not all rituals or habits are compulsions. Sure, everyone double-checks things sometimes, right? However, a person with OCD generally: can’t control their thoughts or behaviors, even when they recognize them as excessive; dedicates at least 1 hour a day to these thoughts or behaviors; doesn’t derive pleasure from performing the behaviors or rituals but may feel brief relief from the anxiety the thoughts cause; experiences significant problems in their daily life due to these thoughts or behaviors.
As I’ve been emphasizing, OCD is often misunderstood, with common myths perpetuating misconceptions. Firstly, it’s not solely about cleanliness and organization; it encompasses a wide range of obsessions and compulsions. Secondly, it’s not something everyone has a bit of; it’s a clinical disorder that significantly interferes with daily life. Thirdly, individuals with OCD can’t simply “snap out of it”; it’s not a matter of willpower but a condition causing distress. It can begin in childhood and persist into adulthood, making early intervention crucial. It’s not solely about anxiety; it involves intrusive thoughts and irrational fears too. Importantly, this isn’t a sign of weakness or character flaw; it’s a mental health disorder influenced by various factors. People with OCD don’t enjoy their compulsions; these behaviors are distressing. Fortunately, it is treatable through therapy and, if necessary, medication, allowing many to improve their quality of life.
I believe it’s essential to combat these myths and promote accurate information about any mental health phenomenon, especially in an era where information is abundant and accessible everywhere. This helps reduce stigma, encourages early diagnosis, and provides proper support to individuals living with such conditions. So, the next time someone tells you that you have OCD for being tidy or organized, let’s work together to break the stigma and promote awareness.
Tea- a three letter word that carries itself so well.
When I say tea, I mean a cup of honey and lemon flavoured green tea with lots of sugar in particular. Tea has given me infinite number of second chances at life. For three days straight, I cry. On the fourth day I get up and make a cup of tea and the world is a good place again. My will to live sometimes resides in my tea cup.
Tea has taught me “Even the darkest night will end and the sun will rise.”
I’m rightly in my caffeinated era and the way I make coffee offends my mother.
Full milk, double the usual amount of coffee powder, lots and lots of sugar. Pour it from a height into the fanciest mug in the house and sprinkle a pinch of coffee powder on the froth. Most of it sticks to my fingers.
Now mama makes coffee for me this exact same way even though she thinks it’s the wrong way to make coffee.
When I love someone too much, I want them to eat well.
To watch people you love eat their stomach full is one thing I secretly enjoy.
When I miss him, I order a Chocolate Excess pastry and dig in.
Food is love.
When I moved to Pondicherry, a phase of my life was pretty French cafés by the sea, the smell of cakes and croissants.
Auroville Bakery’s cold coffee is heaven. I love how my friend describes it ‘satiating’. (I bet she has a word for everything). I like watching my friend eat Richy Rich’s Chicken Dosa. The way she eats make you love her more. These are huge memories you take back when you leave the city.
Food is a memory.
A small ball of rice, dhal, ghee and a small piece of fish fry hidden in it like a surprise is one indestructible memory of home (or my grandmother).
After I left home, the whole idea of comfort food did change. An M Crunchy Burger and Cola is my broke girl comfort food. When my body feels repulsive to all the junk I’ve been consuming, I order a Creamy Chicken Tikka Rice Bowl from The Good Bowl to settle my stomach and soul.
Once in a while I order a Blue Berry Cheesecake, not because I particularly like the taste of it but because the three words sounds appealing to my soul when put together. Yes! “Blue Berry Cheesecake”
Papa made a tomato fry when mama was pregnant with me. This is one of the best stories she had. He took a leap of faith and cracked an egg on top of it. (Chef’s Kiss). For some reason the smell of the dish made mama puke. And I think this is cute.?
When I was seven and my sister five, we sat out to watch the stars. I sat on papa’s lap and she on mama’s. Papa pointed to the sky and told me you get TANG when you go to cloud. The white door opens and a man comes out and ask you to sit first and then ask you if you would like orange TANG or yellow TANG. I can’t stop believing it! And for that reason when I look at clouds I taste TANG.
I have a friend who cooks food that looks so good, I bet it tastes even more better.
He said: “when i cook, i feel good i feel like i am made to make good things”
Made me love him more.
Family dine outs were all about crunchy porotta and chilly chicken from Woodbine and 1/2 hot and sour chicken soup me and my sister savoured spoon by spoon. At the end of the meal, we were allowed two scoops of chocolate ice-cream each and a mandatory glass of hot water right after it. Love that came with a precaution.
I’m a huge sucker for food movies! The ‘You can never have too much butter’ scene from “Julie and Julia” cures my soul. Helen in the movie says: “Every time you taste something that’s delicious beyond imagining and you say, “What is in this?”, the answer is always going to be, Butter! The day there’s a meteorite heading toward the earth and we have thirty days to live, I am going to spend it eating butter”.
N S Abdul Hameed, the President of NSUI Jamia, has taken a strong stand against a deeply troubling incident that has sent shockwaves across the nation. In a formal letter addressed to Mr. Arun Kumar Mishra, Chairman of the National Human Rights Commission (NHRC), and Mr. Priyank Kanoongo, Chairman of the National Commission for Protection of Child Rights (NCPCR), Hameed has urgently called for action to address the incident and uphold the principles of equality and non-discrimination enshrined in the Constitution of India.
The incident, depicted in a widely circulating video, involves a teacher instructing students to physically harm a fellow Muslim classmate. Hameed’s letter highlights the stark contradiction between this act and the fundamental principles laid out in the Constitution, which firmly stand against any form of discrimination, especially based on religion, race, caste, sex, or place of birth.
“Incidents like these not only violate our domestic laws but also undermine the very essence of human rights and child rights protections,” stated Hameed. He emphasized the significance of Article 15(2), which extends beyond state actions to cover private individuals, making it imperative to prevent any acts of discrimination regardless of the source.
The incident also raises concerns about the breach of Article 21-A of the Constitution, which mandates free and compulsory education for children aged six to fourteen. The students involved in this incident are only seven years old, magnifying the need for decisive action to protect their rights and dignity.
N S Abdul Hameed’s letter further draws attention to India’s international commitments. As a signatory of the Convention on the Rights of the Child (1989), the country is obligated to uphold the rights of children without discrimination. The incident in question starkly contradicts this commitment and tarnishes India’s reputation on the global stage.
Hameed’s plea to the NHRC and NCPCR is rooted in a call for immediate action to ensure justice, hold the responsible parties accountable, and prevent the recurrence of such reprehensible incidents that violate both human rights and the principles of the Constitution. He expressed confidence in the commissions’ dedication to protecting the rights of all individuals, especially those who are most vulnerable.
As the nation awaits responses from the NHRC and NCPCR, this incident serves as a stark reminder of the ongoing importance of upholding the principles of equality, non-discrimination, and child protection. The incident not only demands accountability but also underscores the need to create an environment that nurtures children’s freedom and dignity.
After more than seventy days of silence, Prime Minister Narendra Modi has been forced to respond to the state sponsored horrible ethnic violence in Manipur. After shocking footage of Kuki tribal women being stripped naked by rioters went viral on social media.
Over 150 people have been killed ,thousands of victims are displaced and have sought shelter in refugee camps in the rebel land.
Modi finally spoke on the issue on Thursday morning in front of the media. ‘ My heart is filled with pain and anger. The incident that has come to light in Manipur is a shameful incident for any civilised society. What has happened to the daughters can never be forgiven.’ Modi said. A headline published by The Telegraph on last day, alleging that Modi performed his crocodile tears after only 79 days, grabbed international attention.
The harrowing video disclosed the brutal scenes of two Kuki women parading fully naked on May 4 a day after clashes erupted between Meitei and Kuki communities in Kangpopi, only 35 Km away from the capital city Imphal. A group of men with deadly weapons drag them into a paddy field close to the road. The Kuki organizers revealed that one of the women was gang raped. The police said an FIR with charges of rape and murder was registered on May 18.
The video was published only 78 days after the incident. The Manipur government has imposed an internet shutdown for the last 2.5 months under the excuse of preventing the spreading of fake news. It was Actually to cover up the inactivity of the government on internal disturbances. They wish to keep people unaware of the scale of violence in Manipur through internet shutdowns and media censorship. ‘ The central government is likely to take action against Twitter for trying to disrupt law and order by spreading violent videos.’ Tweeted senior reporter Vasudha Venugopal. The central IT ministry is energizing the preventive policies to mask up the video footage from social media, she added.
Despite the government’s non-cooperation with the media, heartbreaking news and pictures are pouring out of Manipur. It is estimated that there have been around a thousand incidents of violence such as murder, rape, and unlawful assembly. Footage of beheading of a kuki youth surfaced in the media pointing to the dire insecurity prevailing in Manipur. Journalists from Manipur say that similar and unprecedented crimes are yet to come to light. The government is flouting the rights of the citizens, like during the war.
One of them, who survived being paraded naked, told the nation about her incredible ordeal. When the riots broke out, they migrated to the forest with their families. A police team rescued them on their way to the forest. Later, A group of armed Meiti tribesmen forcibly abducted the kukis, including women from the police and took them to their place. The assailants instantly killed the 52-year-old man who was in the group.
They began to assault all three tied women, asking them to take off their clothes.
‘When we resisted,they shouted at me, If you don’t take off your clothes,we will kill you here. We had to remove all of our clothing just for self-protection. There were no other ways before us. She said.
The furious mob stripped them naked and dragged them into the field. A 21-year-old her neighbor was brutally gangrapped some away from the survivor. They beat and killed her 19-year-old brother who dared to stop this and rescue his sister.’Four policemen were watching everything in a car near the scene. But nothing was done against the atrocities faced us.They remained silent to the injustice’ She alleged.
Manipur Chief Minister and BJP leader Biren Singh is making hollow claims to cover up the inaction of the state police department after the Supreme Court filed a case on sue moto. If the horror scenes from Manipur had not been made public, the Modi government would still be continuing its silence. The truth is that the Prime Minister had to open his mouth as the nation stared at Manipur. Because it is the need of the ruling class to win hatred in Manipur. They try to create a sense in society that minorities should live only according to the will of the majority. The same Sangh Parivar agenda that we saw in Delhi and Gujarat is setting Manipur on fire. The agenda of the Sangh Parivar is born out of caste consciousness. They gather the courage to commit crimes from the dirty caste consciousness that can be unleashed at any time. One of the victims of the Gujarat riots, Bilkis Banu once said ‘ My own neighbors were among those who took pleasure in sexually abusing me. This is a reminder to the sanghparivar lurking in our midst.
Democracy refers to the good will of the people, but the majority’s interests definitely drive it. A democracy always has a minority society that has to bow to the interests of the majority. Meithis are the dominant majority community in Manipur. Kukis and Nagas are few and weak. Dramatic events started in Manipur after a demand was made to include the Meiti tribes in the Scheduled Tribes. Among these dramatic scenes are news stories related to the resignation of Meithi Chief Minister Birensingh. The authorities cannot avoid appeasing the vote banks because the Meiti people predominate in the majority of the state’s constituencies.
However, the people of Manipur believe in the Constitution. They strive to restore peace and bring criminals to justice. Manipuris are those who fought against the evils of the ruling class. We have not forgotten the demonstration in Imphal for the justice of Manorama Thanjam, a girl who was sexually tortured and killed by soldiers in 2004. Around a dozen young women gathered in the street to protest in full nude,They are badged with slogans like ‘Indian Army Rape Us’. ‘We are the mothers of Manorama,come , rape us’ the protesters shouted on the ruling class. Following that, the central government issued an order reducing the authority of army authorities.
Indeed, this war is between hindutwa and humans. India cannot be subjugated beyond a certain limit to the vindictive policies of the Sangh Parivar. Of course,one day we will cutoff the roots.!
On the way to my ancestral house in Meppadi, there used to be a well. I grew up listening to stories from my older cousins, “…. if you put three stones at once and whisper your wish to the well, then a Djinn will appear. But you have to make sure that nobody is watching you. Only and only if you are alone will this work.” At first I thought it was one of their classic pranks and did not believe them, but still decided to test it. So,whenever I was sent to Meppadi town to deliver lunch to Valliuppachi, I would always carry three stones in my trouser’s pocket. But each time I wanted to test this story/ theory, I could never manage to do it because of the passersby. Sometimes, it would be the Jeep that shuttles to Cholamala and at other times it was either the women who would cut the tea leaves in the plantations or the estate manager sporting his trousers and diesel bullet.
Soon after this, they admitted me to the Madrasa in Meppadi town and I would have to go everyday early in the morning with a small bag of religious books. Our Ustad would everyday ask questions and those who failed to answer him would incur his wrath. On most days, I would be his prime target. Although,one day when I was going to Madrasa, the road to Meppadi was deserted. There was no sight either of the tea cutting women or the manger in his bullet nor of the jeep from Cholamala. I felt really excited that at least today I could test the stones in the well. But my excitement didn’t last long when I remembered what Kunhahammdkka was telling Valliuppachi yesterday about the leopard that was spotted in the roads and the estate. Last year also, around the same time leopard had come from the hills and had eaten cattles and the elder son of Anthruman Haji. All these stories that I heard of the leopard literally sent chills down my spine.But I was determined to test the well and the story this time. With all my strength I ran towards the well, keeping the stones in my hand and I threw it finally, whispering my wish, ‘I need a Djinn by my side’.
Just then fog covered the well and the mighty Chembra at the same time and someone emerged from the well. At first I couldn’t believe myself but screamed my heart out “Djinn… Djinn….” and started running. I must have crossed the second turn from the well and was panting and sweating profusely when I suddenly stopped thinking to myself, “…I have only called for a Djinn. Why should I get scared?”
Mustering some courage, I slowly turned back and searched for the Djinn. It was completely foggy and I could barely see anything. But slowly through the fog, I saw a dwarf man with a gray beard walking towards me. I could hardly believe what I was seeing because this was not the image of a Djinn that I had ever thought of – A big oversized dirty black coloured coat with old and torned pants. It looked like someone from the Jumbo circus team that was in town last summer. Nobody else wore such coats in Meppadi, I was very sure of that. I was literally shocked and I just pointed at him and asked, “Djinn ?” He nodded in affirmation. But I was still unsure and was curiously looking at him. That’s when I saw a pair of tiny wings inside his long dirty coat. The wings were just as dirty as his entire outfit. When he realised that I was looking at his wings, he quickly covered it with his coat. But seeing the wings, it was confirmed that he was a Djinn.
I approached him with a smile and introduced myself and told him how I had thrown the stone and whispered the wish, the leopard scare and everything. But he just nodded. It was as if he literally didn’t care about it. I thought to myself that maybe he was just tired. I didn’t want to bore him or disappear so I stopped and asked him about his well being. To that he just answered in one word, “Fine”.
After getting multiple such one word answers, I thought to myself if he was tired or just lazy. And just like the fog covers Chembra, awkwardness covered us. I didn’t know what to ask and the Djinn seemed uninterested in everything. But I somehow gathered some courage and asked him, ” You can fulfill people’s wishes right? Can I tell you my first wish?” With the same poker face, Djinn nodded his head. I didn’t like this reaction at all but still I asked him, ” My Usthad in the Madrassa will asks us questions everyday and those who don’t answer properly get beaten up with this big stick.” I showed him how big the stick. You have to save me today if he beats me. ” Will you do that?” Just like his previous answers this one was also the same nod. I was very happy and asked him to accompany me to the Madrassa as we started walking.
After the attendance when Usthad started asking questions, I was very confident. My friend who sat next to me was quite terrified of seeing me this confident and asked, ” Generally you start trembling by now. What has happened to you today? Usthad is coming towards us. Aren’t you scared?” I just smiled at him and told him to wait and watch. When it was my friend’s turn he stood up, answered the question but when Usthad gave his disapproving nod he quietly stretched out his hands and took his beatings. After that Usthad turned towards me and asked me to recite a verse that he had taught yesterday. I didn’t remember the verse clearly, but I was sure that Djinn would save me. The Usthad repeatedly asked me to stand up and answer. But I sat there pretending that I didn’t hear him. When he asked me to stretch out my hand to take the blow of his stick, I did it very carelessly knowing that Djinn would save me. But just then the stick’s blow hit me and the only thing I could remember was screaming out of pain. Usthad beat me to pulp, for not answering his question but mainly for my lack of respect. I couldn’t believe what had happened. I searched for the Djinn everywhere. I had thought the Djinn would come and stop the stick from hitting me. But instead I had gotten extra beatings and punishment.
I was very disappointed while walking back home and I didn’t speak to Djinn who was walking right behind me. He tried to talk to me, but I was so angry at him that I didn’t even want to see his face. But after some time had passed, I feared that if I stayed angry at him for longer he might disappear. Then I meekly but firmly asked him, ” Why did you cheat me? Look at my hand, it’s still red.” He didn’t say anything but he looked at my hand with a sad face and said ” All the authorities who use their force against common men will face the heat one day.’’ I didn’t understand anything but didn’t mind it much because this was the first time he had actually spoken something more than a syllable. I was so excited that he had spoken to me and said, “I forgive you. Ustad’s beating isn’t new for me, but I have a serious wish and you have to fulfill this for me. Will you do it?”
His facial expression changed quickly at this question and he nodded in his usual way. I reminded him, “You can’t cheat me this time. I need you to do this for me, Djinn. I want to fly.” I was expecting either a ‘YES’ or a ‘NO’ but Djinn didn’t say anything and had his usual expressionless face. I was so excited to fly therefore suggested that we go to the hillock and try. But somehow Djinn didn’t like the idea and convinced me that it was not a good day to fly. He dropped me at home and promised me that the next day I would fly from the hillock.
I couldn’t sleep at all that night. I woke up, when it was dark and was waiting for the sun to rise. When the sun was up, I ran to the hillock. Because I didn’t want to be late for the madrassa, I carried my bag. But only when I reached the top of the hillock did I realize that Djinn wasn’t anywhere to be seen and neither was my skull cap. Even though I knew that if I went to the madrassa without my skull cap, I decided to wait for Djinn till it was time for the madrassa. Because then I could fly home and collect my skull cap before the madrassa started. I waited for Djinn to appear like he had appeared the other day from the well, but he was nowhere to be seen. I searched for him everywhere and even screamed for him. But I didn’t really know his name. Later when it was almost time for the madrassa, I gave up any hope of either finding Djinn or flying. I felt so dizzy as if everything around me was moving very fast and I was caught in a whirlpool. I cried a lot on my way to the madrassa. On reaching there, I got extra beatings from Usthad that day for being late, forgetting my skull cap and as usual not being able to recite the verses that were taught yesterday. But I didn’t feel the pain that day at all. I wasn’t sad because I was not able to fly but because I lost the djinn. I felt like I had lost a friend.
Days passed by, I missed the Djinn and one day when I was coming back from the madrasa I saw the Djinn near the well. He looked very tired, his old coat and pants were torn and there were blood stains on his wings. He tried to smile at me when he saw me. I was so excited to see him that I ran towards him. Panting I asked him all the questions that I had, “Where were you, Djinn? You know that day I searched for you everywhere. I even got beatings from Usthad because I reached late that day. Can we please fly today?” Djinn had the same expressionless face and didn’t reply to any of my questions. He just looked at me with his sad eyes. In my excitement, when I almost touched his blood stained wings, he tried to hide it away from me, just like a shame plant when it shuts its leaves. I took his silence for a yes and grabbed his hand and ran towards the hillock. I was sweating like a cross country runner when we reached the top but the Djinn didn’t sweat at all even in his coat. I thought to myself that maybe Djinns do not sweat. I didn’t want to waste any time so I almost dragged him to the end of a huge rock and told him, “I will sit on your back, You run from the mangosteen tree and jump towards the end point of the rock and fly. Are you ready?’’ He didn’t say anything. This time he did not even nod. Without waiting for his reply, I jumped on his back as he started running.I tightly held his bruised wings as he jumped from the rock. I closed my eyes and raised my hands hoping to touch the clouds. But when I opened my eyes I wasn’t touching the clouds but was clinging to a tree branch. There was blood dripping from my hands and when I looked down, Djinn had fallen on a rock. His dirty off- white wings were fully covered in blood and his eyes were closed. All that was left of him was a feather from his wings in my fist.
I am Sorry, dear readers, that Djinn died because of me. I didn’t know that my childish wish would be the reason for his death. But recently, I saw Djinn again. His face was on a white banner that the tea estate workers were carrying in their protest along with their red flags. On the banner, Djinn surely looked a little older than when I had last seen him. His beard was a little more gray, but his small eyes and old coat were exactly the same. But I couldn’t see his wings anywhere. Maybe they turned red with his blood the day he fell from the rock. Maybe that’s how the worker’s flag turned red.
When Mr. Hibi Eden, the honorable Member of Parliament of Ernakulam proclaimed his support for Mr. Shashi Tharoor in his Facebook account, the number of likes reached a whooping 92k mark and the comment section flooded with 7.2k responses. It has to be underscored that the average number of likes for his posts touches hardly at the 3k mark.
When the buzz regarding the Congress presidential elections started gaining momentum, it was Mr. Tharoor who announced his candidature first. Perhaps, there are doubts and questions regarding his ability to mobilize and rejuvenate the institution in a diverse country like India. However, when the opposite candidate was announced, I was left with this question, “If not Tharoor, who else can?”
Mr. Tharoor might not be the best in the business. But given the scenario of failing ideologies and dismantled establishments of Indian National Congress, he is probably the man who could get things to fall in place. He was right on track with a manifesto that sparkles with sharp intent and insightful vision. The press conferences and interviews he held were a treat to watch. Of course, he must not be that astute person who meets the definitions of an ‘ideal politician or let’s say a ‘congress-person’. However, he has that intent which the congress as a collective has been lacking since 2014. Besides, he is that “brand” in the whole country that might have come across our lives in various contexts. In tandem, the name Shashi Tharoor is known to the masses: probably an invaluable quality for a leader.
When it comes to his social outreach and the popularity he possesses in India and abroad, I don’t think any of his contemporaries are anywhere near to him. Whether it be electrifying the audience in a public talk or giving an effortless press conference, Tharoor has already set the standards high. Besides, his solid command over 5 languages makes him a pan Indian politician who could interact with the diverse masses in a more convincing manner, probably the first of this kind. Let’s also think about and embrace the fact that tackling the BJP juggernaut calls for a need to mobilize the regional parties throughout the country so as to strengthen the opposition. This is one of the major areas where the Congress leaders have recurrently failed. And as a person who has proved his mettle as a shrewd and perspicacious diplomat, Tharoor could be the go-to-man for the Congress.
“I know enough Malayalam to understand what you tell me. And I know better English and Hindi than my critics to raise those issues in parliament.”
Mr. Tharoor made this remark to the voters of Thiruvananthapuram and this continues to hold as a statement that hits the winning pitch. Holding his fortress for 3 times in a place like Thiruvananthapuram is not at all easy for someone from Congress. He overshadows the political and biased interests of people by his alluring charisma and he does that with a galvanic perfection. Besides, the voting share of General Election 2019 implies that Mr. Shashi Tharoor holds a clear majority in 6 out of 7 legislative constituencies (except Nemam) in Thiruvananthapuram. Despite the political turmoils that happen around, Shashi Tharoor has been phenomenal in bringing together the rural spaces of the district, namely Parassala, Neyyattinkara and Kovalam since 2009.
Tharoor’s ability to redefine and reinvent the prescribed establishments has always amused me. Besides leaning blindly into an ideology or let’s say, a perspective, there is always a Tharoorian way of spacing things. His take on Hindutva, which is well explained in ‘Why I am a Hindu’, is perhaps a fine example to state. This quality of Tharoor I guess is the need of the hour for Congress. There has to be perfectly balanced intervention within the ideological and structural pedestals within the Congress to ensure that it rediscovers the motion to tick the right boxes.
What if it was not Tharoor against Kharge? It has been a very long time since Congress became the center of attraction in Indian politics. If it was not for Mr. Tharoor, this election would have been an affair that attracts minimum attention. The arrival of Mr. Tharoor in the scenario was successful in convincing a larger audience that Congress is a party that holds democracy at its heart. Besides, it also made some of them ponder over the fact that an election within the party is still a dream for the other mainstream political parties of the country. Thus, making his entry into the contest, Shashi Tharoor has already won the battle.
Doubting the ability of Mr. Tharoor to revive the fortunes of Indian National Congress is pointless. Hardly ever has the BJP been able to resist the sharp and pointed criticism that Tharoor unleashed at the party in general and the Prime Minister in particular. ‘The Paradoxical Prime Minister’ by Tharoor has all the elements of a proper critique instilled in it. Demonetization and GST were criticized ruthlessly and he also defined the underpinnings of ‘modi’fication and the politics of hate. It is said that the BJP, when it came to the reign, has put forward the offer of delegating him as the Minister of External affairs of the state. His ostensible refusal has made him one of the biggest enemies of the BJP government.
There were instances when Mr. Tharoor has been unhesitant in criticizing the PrimeMinister. Besides, he even lauded Mr. Modi at times, which still fuels the apprehensions of many Congress leaders. However, underestimating the ability of a sheer diplomat, which of course Tharoor is, would do no good. Remember that this is the same Tharoor who cuts down the BJP in the parliament by giving out a lecture, with the composure and compactness of a shrewd historian, on ‘Savarkar as the first advocate of partition.’
Going back to the facebook post; the 92k likes would hardly reflect the opinions of mainstream Congress leaders. But it doesn’t require much perplexity to understand that this is what the people call for or let’s say, they demand for. The heartwarming receptions that Mr. Tharoor receives during his campaigns testify the same. The quality of the person should not be undermined to fortify the biased interests of a few. By doing so, the Congress is missing out a golden opportunity to recoup their glory.
Let me make this clear, ‘Dear Congress, he is your man’.
With COVID-19, healthcare has found new definitions and dimensions of unity. When people were confined by isolation, healthcare providers all over the world pulled together to serve them risking their own lives. The world population had united with a single concern – the PANDEMIC, and with a single hope – Health providers. This unity made things possible, and easier. We accomplished things which we never in a million years have dreamt we would do. And hence, we were forced to say, ‘Unity drives to Possibility’.
This pharmacist day, pharmacists everywhere unite for a cause. For a healthier world. A pharmacy job everywhere is challenging in all possible ways. They’re doing extra jobs, getting paid less, lack of recognition, working in the middle of diseases, job pressures and many more. And all these are reasons enough for one to regret their career selection. During my career as hospital and retail pharmacist, I have found many such people. But there are pharmacists, though minor in number, with a passion towards their profession, value their responsibilities, respect people’s health, and love to serve them. And these unapologetic pharmacists, when united, make big differences on society and its health structure.
From the sources of the International Pharmaceutical Federation (FIP), there were major initiatives by pharmacists from different countries, which ended up in wonderful results. Quoting FIP, in Tanzania, pharmacies reduce the risk of anaemia by providing iron supplements; in South Africa, pharmacists do immunization programs and thereby reduce measles and polio; in India, pharmacists are part of Tuberculosis Control Program, they provide screening, referral and directly observed treatment; Canadian pharmacists help in mental health of patients through specialised services; in Kyrgyzstan, community pharmacies supply Naloxone in order to prevent death from opioid overdose and the list goes on.
Like every profession, pharmacists should also have unity within them. But the spectrum for health professionals will be even wider to meet the major goal. Pharmacists must work with different professionals like doctors, nurses, technicians, microbiologists, management and many more as a team to get the best output. Inter Professional Education (IPE) is a term closely linked to IPP. It occurs when two or more health professionals learn with, from and about each other to improve health outcomes. It’s the key enabler of IPP. World Health Organization has developed a Framework for Action on Inter Professional Education and Practice to support both ideas. The framework was prepared under the leadership of John HV Gilbert and Jean Yan. As per the study reports, IPE is necessary in preparation of a ‘Collaborative practice ready’ health workforce. Collaborative practice happens when multiple health workers from different professional backgrounds work together with patients, families, carers and communities deliver the highest quality of care.
The aforementioned achievements are results of such unified efforts. As people around the world are in struggle to access quality healthcare because of various reasons, we as pharmacists, the frontline health workers must tighten all the intra and inter professional bonds for a healthier world.
The pharmacy groups and associations around the world should have an undeniable influence on the ruling system, and these organizations should always stand for people’s health. They should stand united, work wholehearted for it. We already have a Goal my friends, we just have to find a way.
