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Rice gruel to the rescue this Ramadan

Quietly snuggled, deep inside central Tamil Nadu, lies the small town of Pallapatti, about 35 kms from Karur city. Roadside idli stalls scatter the narrow lanes, posters featuring the favourite politician of the season can be found stuck on almost every public property, and one shall find tender coconuts on pushcarts just as often as one can spot a coconut tree. The countryside atmosphere at Pallapatti is pretty much the same as any other small town you’ll stumble across anywhere in Tamil Nadu. And yet, Pallapatti’s characteristically unique demography has always made it stand out.

Pallapatti consists of a overwhelmingly homogenous population with 99% of the town’s folk being Muslim. No other town of this size in the entire state has a Muslim majority. 

Pallapatti, Karur, Tamil Nadu. (File)

And with Ramadan in full swing, it is quite interesting how the people here have managed to observe the holy month amidst the unique circumstances we all find ourselves in today. 

The Tamil Nadu government announced a state-wide lockdown one day before the Central government did, I.e., on 24th March. While it did take a while to understand the workings of the supply-demand chain in a small town like Pallapatti, residents over here learnt to settle down under the stringent lockdown measures pretty quickly.
But like most small towns, it was the small-scale businesses that took the worst hit. Even though most families here, have bread winners living in other parts of the state and country, almost 60% of the population over here survives on small-scale local businesses that cater to the residents within the town. And with businesses shut for over a month, desperate times called for desperate and rather unique measures.

Athar Jamad Masjid, Coimbatore, Tamil Nadu. Photo: Dinesh Ram

With robustly, active WhatsApp groups that act like the local media, numerous advertisements started circulating regarding suhoor(pre-dawn meal had during Ramadan) and Iftar meal delivery services once Ramadan commenced. And the most popular service that found a lot of takers has been the Iftaar rice gruel catering service.

While Muslims living in different parts of the country have different Iftar delicacies, here in Tamil Nadu, mashed rice gruel with lamb mince called Arsi Kanji is the most popular dish to break one’s fast with at Iftar. Arsi Kanji is in fact so crucial to Tamil Muslims during Ramadan, that it’s been an uncompromising custom for Mosques here throughout the state to distribute it on a large scale to anyone and everyone.

Arsi Kanji

Most of the times, wealthy Muslim families take turns to sponsor each day’s Arsi Kanji and then the local mosque authorities distribute it right before iftar. But with mosques shut, many residents over here in Pallapatti saw an opportunity not just to continue the tradition but to also turn it into a smart business idea.

Many families have started selling Arsi Kanji and other Iftar related meals like pakoras, vadas, spring rolls, samosas etc, made at home and home deliver it to clients following social distancing norms. Orders are placed over WhatsApp and payment is done through online pay services like PayTm and Google Pay. This way most small scale business families have tried to turn the COVID-19 tide over in their favour.

With the state government announcing on Saturday, that it will further relax lockdown restrictions in non-containment zones, small businesses here in Pallapatti (the town is classified as Orange Zone currently), have something to look forward to and hope to come out of this lockdown in good spirits

WHO says 7 or 8 `top’ candidates for a COVID-19 vaccine exist

The World Health Organization chief said Monday there are around seven or eight “top” candidates for a vaccine to combat the novel coronavirus and work on them is being accelerated.

WHO Director-General Tedros Adhanom Ghebreyesus told a U.N. Economic and Social Council video briefing the original thinking two months ago was that it may take 12 to 18 months for a vaccine. But he said an accelerated effort is under way, helped by 7.4 billion euros ($8 billion) pledged a week ago by leaders from 40 countries, organizations and banks for research, treatment and testing.

He said the $8 billion will not be enough, and additional funds will be needed to speed up the development of a vaccine, but more importantly to produce enough “to make sure that this vaccine reaches everyone — (and) there’s no one be left behind.”

“We have good candidates now,” Tedros said. “The top ones are around seven, eight. But we have more than a hundred candidates.”

“We are focusing on the few candidates we have which can bring probably better results and accelerating those candidates with better potential,” he said.

Tedros did not identify the top candidates.

Since January, he said, “WHO has been working with thousands of researchers all over the world to accelerate and track vaccine development from developing animal models to clinical trial designs and everything in between.”

Tedros said there is also a consortium of more than 400 scientists involved in vaccine development and diagnostics.

The WHO chief stressed that COVID-19 is “very contagious and it’s a killer,” with over 4 million cases now reported to WHO and almost 275,000 lives lost.

While new cases are declining in Western Europe, they are increasing in Eastern Europe, Africa, southeast Asia, the eastern Mediterranean and other regions, he said.

Tedros said “the pandemic is teaching us many painful lessons,” especially the importance of having strong national and regional health systems.

“And yet on current trends, more than 5 billion people will not access these essential services by 2030” — the ability to see a health worker, access essential medicine, and have running water in hospitals, he said.

He stressed that as the response to COVID-19 continues, nations must also lay the foundations for a healthy, safer and fairer world.

“The world spends around $7.5 trillion on health care each year, almost 10 percent of global GDP, but the best investments are in promoting health and in preventing disease at the primary health care level which will save lives and save money,” Tedros said.

U.N. Deputy Secretary-General Amina Mohammed told the briefing that all nations are “in it together” but the immediate priority must be the most vulnerable countries and communities.

She called for a new debt relief program for vulnerable countries so their economies can recover.

And she said measures to protect and stimulate the economy, from cash transfers to credits and loans must be targeted at women “who make up the majority of those in the hardest-hit informal economy, and who are at the forefront of the community response.”

The head of the International Labor Organization said the U.N. agency estimates the equivalent of 305 million full-time jobs will be lost around the world in the second quarter of this year, which ends on June 30.

ILO Director-General Guy Ryder told the briefing that by comparison, only 22 million full-time jobs were lost immediately when the financial crisis hit in 2008-2009, “so you can see we’re in an entirely different place.”

Ryder said it’s also often forgotten that 60 percent of the global workforce of 3.3 billion have jobs in the informal economy, most of them women.

He said the ILO estimates that in the first month of the pandemic, with lock-downs and economic shutdowns, “these people have lost on average 60 percent of their income, their revenues from work.” And they are concentrated in countries with scarce resources and the weakest social protection systems, he said.

Ryder called for international cooperation to help those most in need and for stepped up efforts to keep enterprises alive, retain jobs, maintain the link between enterprises and workers even when they can’t work now.

(AP)

Maharashtra Congress sent 27,865 migrant labourers home

Acting on Congress interim president Sonia Gandhi’s announcement to send migrant labourers to their native states free of cost, Maharashtra Pradesh Congress Committee (MPCC) on Monday said that till now 27,865 people have been sent to their home states.

Congress interim President Sonia Gandhi had on May 4 had said that her party will bear the cost for rail travel of every needy migrant worker and labourer to their respective home towns during the lockdown. “After the migrant labourers were registered at the district level, the Congress paid the cost of the tickets of these people. Till now 27,865 workers have been sent back to their native states,” according to an official statement by the MPCC.

“Energy Minister Nitin Raut has paid for four special trains, Minister Dr Vishwajeet Kadam and Animal Husbandry and Dairy Development minister Sunil Kedar paid for two trains to send the migrant workers back to their states. Meanwhile, Relief and Rehabilitation minister Vijay Wadettiwar and Women and Child Development Minister Yashomati Thakur too paid to send several workers back home,” the statement read.

It further read, “As many as 3,567 workers were sent to their states by private vehicles from Satara, Ahmednagar, Punen Nagpur, Chandrapur, Kolhapur, Sangli. The expense for their travel too was borne by Congress. Food, masks and sanitizers were provided to the workers during their journey.”

“Apart from this, over 24,000 workers from other states like Bihar, Rajasthan, Madhya Pradesh, Odisha, West Bengal, Karnataka have reached out to the Congress for help. Arrangements will be made for them and they will be sent back home soon,” it read.

Special Shramik trains have been operated from Nagpur to Muzzafarpur, Nagpur- Lucknow, Wardha to Patna, Pune to Lucknow, Nagpur to Darbhanga, Miraj to Gorakhpur, Chandrapur to Patna, Pune to Bhopal, Ahmednagar to Unnao, Nagpur to Ballia. 

(ANI) 

Nine months pregnant nurse continue her fight against Covid19 in Karnataka

Roopa Praveen Rao, an expectant mother and a nurse at a hospital in Shivamogga’s Karnataka, has chosen to continue to serve the patients amid the ongoing COVID-19 crisis.

Rao who hails from Gajanuru village is nine months pregnant and works at Jayachamarajendra Government Hospital as a nurse. She travels every day to Thirthahalli taluk to attend to the patients at the hospital.

“The taluk hospital is surrounded by many villages, people need our service. My seniors had asked me to take leave but I want to serve people. I work six hours a day,” she told ANI.

She added that Chief Minister B S Yediyurappa too called her up and appreciated her dedication and suggested that she should take rest.

Rao is one of the many frontline COVID-19 warriors who have been risking their lives to ensure that everyone stays safe as the country fights the coronavirus.

(ANI)

‘Lost semester’ in Jamia; Pain, patience and optimism

As  I reflect on the never ending days that stretch ahead of me with a sigh of desperation and a tinge of regret I try to convince myself of the brutal, seemingly constant reality. The earlier days of denial have been now replaced with a woeful resignation and acceptance of the fact that me like the whole world have been stuck in this labyrinth of time and an escape from this maze does not loom anywhere near my horizons. 

The ramifications of this lockdown are extensive and far reaching that one cannot possibly imagine listing them all out. Ranging from primary schools to business empires the lockdown has crumbled the functioning of almost every institution, political, economical and cultural. I also realise that our university too has not been spared from the wrath of this malady. 

Jamia during an anti CAA protest in December, 2019. Photo: Sreekanth Sivadasan
Illustration: Rashid Meraki

The unexpected lockdown has led the university to shut down and students to be sent home. Although the reasons for such actions are truly legit the consequences of it cannot be overlooked. Our education has been substantially compromised, the academic curriculum disrupted and a chaotic atmosphere with no clarity or precision prevails. 

But as far as I can gauge, our final years are bearing the maximum brunt of the situation. Their last year of study has been abruptly put to a halt, stripping them of the chance to rejoice those highly coveted days of college life. The drastic impact it will have on their academics is blatant and obvious. But what troubles me more and I am afraid might be overlooked is, the emotional toll the scenario will take on them. The final semester is indeed special for every student and when that experience has been snatched away from them it sure is not a pleasant place to be in. The final lap of the beautiful journey of campus life deserves to be spent with cheer, love and memories. Reminiscing the days they spent together, the laughter they shared and the tears shed, the last days of college are meant to stay etched forever in their hearts. 

But contemporary events have led to the erosion of such possibilities and the final years spending their days locked up in the solitude of their rooms. Added to this is the fact that our Universities’ academia has been severely mauled by the protest movements against the CAA- NRC legislations. We were not able to attend classes and the University had shut down. 

The cumulative effect of which being an extreme dubiousness surrounding our academic plan. Although those of us who protested did make a conscious choice to boycott classes it doesn’t mean that we at any point undermined the relevance of academics. On the other hand it highlights our responsiveness and social commitment .Our chivalry to stand up against establishments that defy the fundamentals of our country’s constitution deserves respect and veneration..It is highly unfair that our education is the price we pay for this fight against injustice.

The current situation is most definitely unprecedented and deeply disturbing. I therefore do not aim at criticising the university’s reaction to those events. The sole purpose is to remind the administration the intensity of the toll the lockdown has taken on us. I believe my words echo the sentiment of almost every student of this university. As I outline our emotional and tangible problems I hope that a sincere attempt be made to resolve the conundrum. In an infallible optimism that we shall all soon be able to greet freedom sans masked visages, breathing in the air of change and slip back into the chaos of life, I conclude with a note of sigh, of how badly I miss the Jamia campus.

El-Sisi expands powers in Egypt, pointing coronavirus pandemic

Egyptian President Abdel Fattah el-Sisi has approved amendments to the country’s state of emergency that grant him and security agencies additional powers, which the government says are needed to contain the spread of the novel coronavirus.

The changes on Saturday were condemned by a prominent rights group, which said Cairo has used the public health crisis to “expand, not reform, Egypt’s abusive Emergency Law”.

The new amendments allow the president to take measures to contain the virus, such as suspending classes at schools and universities and quarantining those returning from abroad.

But they also include expanded powers to ban public and private meetings, protests, celebrations and other forms of assembly.

The government has waged an unprecedented crackdown on dissent since 2013, when el-Sisi led a military coup that deposed his democratically-elected predecessor, President Mohamed Morsi of the now-outlawed Muslim Brotherhood movement.

The amendments also allow military prosecutors to investigate incidents when army officers are tasked with law enforcement or when the president orders it.

The country’s chief civilian prosecutor would have the final say on whether to bring matters to trial. 

The amended law would also allow the president to postpone taxes and utility payments as well as provide economic support for affected sectors.

Parliament, which is packed with el-Sisi supporters, approved the measure last month.

(With the outputs from Al Jazeera)

The making of a Ramadan in Istanbul; Tradition and lockdown rituals

Ramadan, the sultan of eleven months according to the Hijri calendar (the lunar Islamic calendar) is a different month for the people in Istanbul as for Muslims around the world. Here, people try finding spiritual oases for reinventing themselves and their traditions in Ramadan, after being long fatigued with the bustling times of Istanbul. 

Greetings in between of minarets “Get healthy through fasting” and “Ramazan:the sultan of eleven months”

But this time the newly emerged COVID 19 has badly brought the Ramadan celebrations in Istanbul into a halt. Despite this afflictive ambience, people find different ways to celebrate Ramadan maintaining the social distancing. 

Istanbul’s all time busy Street: İstiklal Street 

However, Ramadan which was both “Praying and Partying” in Istanbul is now confined to balconies.

During Ramadan days, much before the dawn, around 3 AM, Davulcu (drummer) appears in the streets aside the residences beating drums and duffs thunderously and wishing the natives. Walking either in groups or as single ones, they ensure that the residents are woken up for the pre-dawn meal (Sahur). Citizens of the city will greet them with offerings. Despite the constraints of pandemic order, this 600-year-old tradition is still practised here in Ramadan.

Davulcular ( drummers) waking people for sahur

For the pre-dawn meal, people of Istanbul usually consume Turk Kahvaltı (Turkish breakfast) which constitutes cheese, olives, chocolate, honey or jam, boiled eggs, tomatoes and cucumber along with a cup of Turkish tea. 

Sahur will be followed with Quran recitation which lasts until the call for Fajr prayer.

A view of Bosphorus from Bebek, a secular side of istanbul. 

Although days are usual as other months in the secular provinces of Beyoğlu and Şişli, the lamps and lights of Ramadan are seen in Fatih and other places in Istanbul. Istanbul is a major destination for tourists where visitors surpass the living population. Cafes, restaurants and other services are opened here in Ramadan too.

Traditional ottoman band performance in a program under Diyanet foundation 

Istanbulites observe an average 16-17 hours of fasting. Diyanet, the authority for religious affairs conduct sermons in mosques, and in the evening they arrange ‘Mevlid-i-Nebi’ concerts where people praise the extols of Muhammad PBUH. Moreover, funds are pooled from the masses as charity for the war-torn countries like Syria and Yemen. All these programs and activities have altered to televisions and other digital platforms in this year’s pandemic context. 

A bakerarranging the Ramazan special Pita bread.

In the evenings, frontages of bakers could witness long queues of people buying Ramadan Pide which is a special pita bread available only in the holy month. 

Iftar picnic infront of Blue Mosque, Sultanahmet meydan , istanbul

In Sultan Ahmet Meydan, families and peers secure their place for the Iftar picnic. People also gather in the banks of Bosphorus in Üsküdar and Eyüp Sultan. 

Turkey’s largest iftar gathering in the banks of Bosphorus in Üsküdar District, Istanbul.
People doing Iftar picnic in Sultan ahmet Meydan

Once the green colours are lit on the minarets with the Ezan, people break the fasting together. 

Istanbul Metropolitan Municipality’s Ramazan Bazaar in 
Fatih  , istanbul

In recent years, tourists and non-muslims also began to explore Ramadan by attending the special Iftar dine of Süleymaniye Mosque. 

Antep pistachio flavoured Turkish Baklava and Turkish Coffee.

People also spend in post-Iftar shopping and the special eateries arranged by Istanbul Metropolitan Municipality. From desserts like Baklava and Muhallebi to Turkish ice creams, varieties of recipes and food, and many souvenirs are found in Ramadan Bazaars. Unfortunately, Ramadan this year has been defined with more spirituality, giving less space for these celebrations.

Davulcular during lockdown, in masks
 A message from a mosque  during lockdown saying “The time is Prayer time” 

Even though COVID 19 has deserted the city, Ramadan is observed in all possible ways. People continue the tradition of displaying daily Ramadan messages in between the minarets of mosques, and worship from their home with family. Sermons, concerts and gatherings have switched to internet platforms. Government has given Davulcus the consent to continue the centuries-old tradition for the best experience of Ramadan in hard times but instructed not to accept funds or contributions from people. Istanbul is indeed marking this Ramadan its own.

‘Lost Semester’ in JNU; Measures in the extraordinary times or a permanent change?

Sreekala M V

The spread of Coronavirus has brought a lifestyle change across the globe. The changes that have come by in people’s lives after words like social distancing, lockdown and flattening the curve etc. have acquired tangible effect and are varied. While for some the lockdown that has followed the outbreak of this virus is like a much-awaited break whence they can hone their hobbies and do what they miss doing in their otherwise hectic schedule; for others, especially daily wage earners it has proved to be a fight for their existence.

For university students too, the effects of this lockdown have not been the same as it also has depended on their social location, although there are a few similarities.Like all the other educational institutions, Jawaharlal Nehru University also went into a lockdown after a notification dated 16th March stated that all the academic activities would be suspended till 31st March. This suspension is still being continued in accordance with the central government’s directives.

However, this has not meant that all academic exercises have stopped in JNU. The university has asked the teachers to conduct online classes and teach students through e-resources thus shifting the site of learning from classrooms to laptops or smartphones. This arrangement seems good only if it is a strategy for the time being, till we can go back to the normal state of affairs after the pandemic subsides. But if one looks at the attitude of the authorities towards these e-learning tools, it looks like this might be the new normal for the future. 

A protest of JNU students against fees hike (IE)

Report of the UGC Committee on Examinations and Academic Calendar, April 2020 has made it clear that the e-learning tools are considered by the UGC at par with classroom teaching and future examinations would be conducted on its basis. This has drastic ramifications for a residential campus like that of JNU. The students of JNU have been engaged in a pitched battle with the administration and MHRD for quite some time now against privatization and for a more inclusive educational policy. If the e-learning tool becomes the new normal, then it would undo what the students have fought for through the past years.

This pandemic has thus provided the authorities a perfect pretext to implement the neo-liberal model of education where one can do away with the university itself and turn students into ‘users’, for it will greatly cut costs and stop the scope of any critical thought as it would limit interaction to a larger extent. The model of e-learning has been in pipeline many years now but the government was not able to implement it due to the opposition from teachers and students alike.

For teachers, the issue was that, this medium limits the scope of understanding the peculiar learning demands of each student for which different teaching strategies have to be employed. For students this meant giving up on the experience of real interaction amongst their ilk and being part of ever happening exchange of information and knowledge.  

As a researcher, online meeting or virtual classroom is not an easy method for me to follow. With no access to libraries and archives, the amount of resources available online is often not enough to continue research work satisfactorily. Moreover, the physical space of a university is an important aspect. Creative ideas that emerge out of a classroom discussion is missing in the virtual classrooms. Further, these online resources come with their own set of bottlenecks and exclusions. During one of the “lockdown group calls”, I happened to speak to a friend who said that he didn’t have a ventilated room back home so he had to stay elsewhere so that he could study. 

In India, several areas still do not have stable electricity to begin with and therefore uninterrupted internet connection is a distant dream. In addition, JNU being a university that provides a variety of courses including foreign languages, classroom education often becomes a necessity. Unlike research scholars, under-graduation students require systematic lectures to ensure that they cover their syllabus on time.

Illustration: Meraki Artport (@meraki.arts__)

JNU is a place where the discussions that begin in the classrooms walks with us all the way to the corridors and hostels. Intellectual pursuit is not an activity confined to a room but one that complemented by the life on campus. Once the lockdown is lifted, the students will be waiting to get that life back. Work from home is not an easy option for those pursuing academics. The semester in JNU commenced in January and the campus was resuming regular academic activities after a long gap. The university had faced unprecedented situations in the months before.

Ever since the new hostel manual was passed in October, the campus witnessed unrest. After months of struggle, it was time to go back to our respective academic activities. There was hardly one month of normalcy before the outbreak of Corona and the emergency situation due to Corona has left students stranded in many places uncertain of their future. This is the time to be socially responsible and take precautions and once the pandemic subsides, JNU will bustle with discussions and debates. 

(Sreekala is a PhD Scholar in Centre for Historical Studies, JNU)

The new intimacies and old Ramadan: Space, city and food during lockdown

Before this lockdown, I was in Mumbai and was scared to spend the month of Ramadan alone. Ramadan is not only the month to pray for forgiveness, peace and love but it also holds strong memories from my childhood. It was everything from waking up at 3 in the morning for Sehri, to list down the food items we want to have in Iftaari. Golgappa from Tajnagri, Faalooda from Sadar Bazaar, Chowmein from Rajpur Chungi and Aaloo Chaat from Tajganj were used to be our major motivation for the entire day. Since it was always difficult to spend that one hour before iftaar, my brother and I often took a scooty ride around the city to kill our time.  As a ritual of my family, to mark the beginning of this special month, my mother used to cook our most beloved Biryani for dinner on that first day of Ramadan.

Photo: Talat Shakeel

Today, between the chaos, I am grateful to be at home with my family. Besides their company, nothing is the same as it used to be in Ramadan. On day 1 of Ramadan, I woke up with the sound of my mother talking to her sister over the phone. She lives in Rajpur Chungi which is one of the contentment zones in Agra. She told my mother not to buy Khajoor for Iftaar as people from different communities are spitting into it. Without any further speculation, she got her sources from social media. But from the next moment, there is no khajoor in the refrigerator, as my mother is too concerned. In addition, there is no Biryani either. So, this Ramadan, we don’t have any of our cravings on the plate but a lot of love served by my father in the form of Aloo pakora.  

Photo: Talat Shakeel

Unlike other metro cities like Delhi and Mumbai, Agra doesn’t have a very fine chain of delivery services.  So you are always at the mercy of Ration shops and vegetable vendors in your society. Since I live near a Muslim ghetto called Mewati Nagla, one can easily find vegetable vendors who are Muslims. During this Ramadan, we stopped seeing them over there. But later on, one of the workers in the colony told that society president restricts the entry of any Muslim vendor in the colony. It’s difficult to digest this harsh truth for anyone hungry since morning. So, we fought and we lost it too. But remember, it’s a month of forgiveness and we forgive our society president.

Photo: Talat Shakeel

Not only communal harmony I could see around me but some Migrant labours too. They are travelling with small kids and pregnant women. But you don’t usually see them walking into society for money and food.  But I see them climbing on our Mango tree to pluck some raw mangoes. As a very possessive owner of that tree, the very first time I saw my mother just watching and praying for these people. After finishing her Namaz, she told me how Ramadan is about helping each other not just with money but you can also do it with a warm smile to make them feel that they belong here. This might be one of the important lessons I have learnt in this Ramadan.

Photo: Talat Shakeel

When Hameed told me to write about Ramadan in Agra, I found it difficult because it’s very personal to me. Lockdown may not bring ease into our lives but surely teaches us about how less is more. You start finding more in little attention from your friends and family. You realize more in just being kind to everyone. You do more by making people aware of negativity spreading on social media. You also do more by staying home and keeping your family safe. From this Ramadan to next,  the one thing I would want to take forward, is to be grateful for everything you have and everything you can give.

Till then, Ramadan Mubarak

‘Lost Semester’ in EFLU: The political Corona

Sonali Supriya Bagh

It was 15th of March, when we heard about the pandemic affecting India and the possible shutdown of the university till the end of the month. As the circular came in later, our main concern was to be able to book a ticket back. As risky as the journey was, the first two weeks at home were not a relief either due to the constant fear of possibly having been infected while travelling back. On one hand where we talk about how to tackle the physical ailments, we seem to turn a blind eye unto the issues relating to mental health. Given the incidents those took place in the last few months; the administration’s insensitiveness shouldn’t have come as a surprise.

Being a public university, EFLU draws in a large number of students every year promising them quality education as well as affordable boarding. The campus has 24/7 Wi-Fi system available for the students and also a computer lab. Majority of the students rely on the campus Wi-Fi and the lab for studies and assignments. Many do come from rural areas with serious network issues and many don’t own personal computers either.

In such conditions, it is unfair to impose attendance mandated online classes, rather than opting for other more flexible modes of distance education. Online classes almost every week day, demanding the students to sit for at least 2 hours is not something that all can afford. Along with the bulk of assignments that had started piling up and were to be submitted on prescribed dates, the university’s circular to extend the dates for these submissions and that asking the teachers to refrain from marking attendance based on the participation in the online classes perhaps came a month too late. A university has its own areas of excellence and also those where it lacks. It is commendable to take que from other institutions to better one’s own, and yet it is very illogical to overrule the weaknesses and go further, blindly to implement something that is not possible to achieve at the given moment.

Looking back now, this seems as a microcosm of what has actually been happening on the larger front. It is something that started with the extension of the December vacation on the pretext of renovation work, while major central universities and other educational institutions across the nation were standing up against the draconian rules of the government.

An anti CAA protest gathering in EFLU, Hyderabad. (File)

The extension came shortly after the teachers’ body decided to stand in solidarity with Jamia Millia Islamia. Those few students who were holding placards as a sign of peaceful protest were given show cause notice. The university compelled the students to fill in the annexure 5 during the admission, which prohibits the students to participate in any protest, clearly depriving them of their constitutional right. Many had already booked their return tickets, the university promised to bear the charges for those travelling via train or bus, but had refrained from compensating for the flight charges.

Since the reopening of the university this year the campus has witnessed a number of protests. On Tuesday, 28th January, the administration released a circular after the official working hours, which introduced changes to the admission process, use of the bell curve grading system and reduction in the intake of students for the courses offered. The university has a functional students’ council with democratically elected members, and yet such grave matters were not intimated to the students’ council prior to releasing the circular. The university also didn’t have an academic council, which in such cases is the body that debates and decides whether to bring about such changes in the ongoing academic term. The administration has been seen taking decisions solely without discussing with the elected bodies.

Illustration: Meraki Artport (@meraki.arts__)

There is an obvious lack of communication and also a promotion of an authoritarian system that doesn’t heed to the voice of reason. The way the EFLU administration has been releasing random circulars at odd hours very much reflects the sudden decisions taken by the central government on various occasions which has later proved to have very devastating results. Where the latter avoids press conferences, thus refraining from situating oneself in a position where one has to be answerable, the former avoids any kind of confrontation with the student body during protests.

Even during this lockdown, the lack of thoughtfulness of the EFLU administration is very frustrating. The students’ council had approached the administration a number of times, taking up the issues faced by the students due to data crunch and inaccessibility of technology, and therefore requesting for a better and more flexible mode to make things more inclusive. And after much toiling and relentless negotiation the results finally came, yet too late. There is an obvious lack of consistency when it comes to decision making and the sudden shift in the online exam dates for the semester and also the reduction in the time duration to just 2 hours proves it further. All these have been building a kind of resentment among the students and no one else but the university administration is to be blamed for this.

(Sonali is a student from EFLU)